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Still very far from what we would today recognise as germ theory, people in the Middle East, Europe, and elsewhere started to notice a correlation between outbreaks of plague, cholera, and malaria and the physical proximity of victims to places like cemeteries, garbage heaps, and swampy lakes. About two hundred years ago, ideas about contagion began to change. Given this history, where then did the idea that Islam is only hostile to dogs come from? The short answer is disease. They recognised how useful canines were as guards and cleaning agents and, we can only presume, developed quite intimate relationships with them built around regular contact and the kind of affection bred from co-dependence. Photo credit: Wellcome Images/Wikimedia Commons ДЄll of this meant that Muslims throughout the world were in regular daily contact with the many dogs in their midst. Muslim cities were much cleaner and more pleasant places with dogs than without them.

Humans who committed violence against urban canines were often punished. Muslim leaders built watering troughs for dogs, many mosques threw out food for them, and butchers used them to keep away rats and other vermin. From Damascus and Baghdad to Cairo and Istanbul, urban authorities supported dog populations as consumers of waste to keep city streets clean. They of course continued to protect property and shoo away intruders, but in cities dogs served an even more important function вЂ“ they ate garbage. As they did in the countryside, in cities too dogs played vital roles. Many of the worldвЂ™s largest cities in the millennium between 7 were Muslim cities. Muslims continued this use of dogs.ДЄs Islam spread throughout the Middle East and the world, it moved from being a religion of nomadic peoples to one centered in cities. Long before Islam, dogs were depicted in stone carvings from ancient Egypt and Iraq running alongside their human owners. Sheep and goats were these early MuslimsвЂ™ food and capital, and dogs helped to protect these investments.Д¬anines were also crucial companions during hunting expeditions. Most of them kept large flocks of sheep and goats, and dogs helped to manage and protect these other animals, preventing them from running away and scaring off would-be thieves and predators. ItвЂ™s no surprise that the first Muslims had so many dogs. In the Mosque of the Prophet in Medina, the second holiest site in the world for Muslims after the Kaaba, dogs were regularly seen frolicking about during the ProphetвЂ™s life and for centuries after as well. Many of his cousins and companions, the worldвЂ™s first Muslims, raised young puppies. According to several authoritative accounts of his life and teachings, the Prophet Muhammad himself prayed in the presence of dogs. There is, however, quite a different unknown strand of thinking about dogs in Islam, a long history of positive interactions between Muslims and dogs that goes back to the religionвЂ™s very beginnings. Similar to many other mistakenly viewed aspects of Islamic history, today both most Muslims and non-Muslims think that Islam and dogs donвЂ™t mix. This idea taps into a long tradition that considers even the mere sight of a dog during prayer to have the power to nullify a pious MuslimвЂ™s supplications. Top 10 Omicron updates: Restrictions likely in Mumbai if positivity rate crosses 5%, says ministerДogs in Islam, as also in Rabbinic Judaism, are conventionally thought of as ritually impure.Watch: US security officer jumps over conveyor belt at airport to help baby who stopped breathing.Why Films Division matters: ItвЂ™s the largest moving-image repository of Indian history.As Centre refuses FCRA renewal, Mother TeresaвЂ™s organisation suspends foreign contribution accounts.

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